Did top and bom dating

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In addition, as we have shown above, in one case where Neemias was present, the sacred water kindled a fire upon "stones." (2 Maccabees 1: 31-32) Interestingly, the fire Nephi's father saw was "upon a rock." (1 Nephi 1:6) It should also be noted that in the next chapter (1 Nephi 2:7) we read that Lehi "built an altar of stones, and made an offering unto the Lord..." The evidence clearly points toward plagiarism from the Apocrypha.The first few chapters of the Apocrypha, 2 Maccabees, seem to have provided some important structural material for Joseph Smith's Book of Mormon.It is important to note that according to the Book of Mormon, Nephi came to the New World not long after 600 B. On page 611 of that dictionary we read that 2 Maccabees "is inferior to that book [i.e., 1 Maccabees] both in simplicity and in accuracy because legends are introduced with great freedom." In the Apocrypha the word "Nephi" appears at the end of a legend regarding a mysterious "thick water" that miraculously produced fire.C., which, of course, is many centuries before the word Nephi was written in the Apocrypha. According to the story, when the Jews were "led into Persia" the priests "took the fire of the altar privily, and hid it in an hollow place of a pit without water..." Many years later Neemias sent men "of the posterity of those that had hid it to the fire: but when they told us they found no fire, but thick water; Then commanded he them to draw it up, and to bring it; and when the sacrifices were laid on, Neemias commanded the priests to sprinkle the wood, and the things laid thereupon, with the water.While most Mormon writers tended to ignore our discovery for many years, in 1994 the Mormon scholar John Gee wrote: "Even if the word 'Nephi' appears once in the King James Version of the apocrypha, it still does not prevent it from deriving from the proper milieu." (Review of Books on the Book of Mormon, Vol. 1, page 105, note 177) The FARMS publication, Insights, November 1992, contained an article which acknowledged that "the name Nephi is also found in the Apocrypha in 2 Maccabees....it is possible that Joseph Smith was acquainted with the name from that source." Since there is no way to prove the conjectures set forth by Mormon scholars concerning the origin of the name Nephi, and since we have found the actual name in the Apocrypha, this should settle the issue of its origin. Another Bible commentary suggests that it may have been written around 50 B. The Mormon Church has included a Bible Dictionary in its publication of the King James Version of the Bible.Consequently, faithful Jews certainly would not want their sacred scriptures to be written in that language. "No, the big question is how the scripture of the Jews (official or otherwise) came to be written in Egyptian.

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" (The Contents, Structure and Authorship of the Book of Mormon, page 81) Joseph Smith was apparently oblivious to the problem he created when he spoke of the sacred records being written in the Egyptian language. - Records & Abridgements - The Treasury of Laban - Borrowing from Judith?- A List of Parallels - Like Salamander Letter - Was It a Coincidence?For example, in the very first chapter of the Book of Mormon, verse 2, Nephi makes the startling announcement that although he and his family were Jews, he was not going to make his record in the Hebrew language, but rather in "the language of the Egyptians." Moreover, Nephi also claimed that a man named Laban, who lived in Jerusalem, already had a copy of the Old Testament written in Egyptian on Plates of Brass.Since the Bible makes it clear that the Jews had once lived in Egypt and had been made slaves while they were there, they despised the Egyptians. Washburn, a dedicated defender of the Book of Mormon, acknowledged that the claim that the Egyptian language was used presented a real problem: "The point at issue is not that Father Lehi, the Jew, could read and understand Egyptian, though that is surprising enough....

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